CHAPTER VIII: BIRTH CONTROL--A PARENTS' PROBLEM OR WOMAN'S?
THE problem of birth control has arisen directly from the effort of
the feminine spirit to free itself from bondage. Woman herself has wrought that bondage
through her reproductive powers and while enslaving herself has enslaved the world. The
physical suffering to be relieved is chiefly woman's. Hers, too, is the love life that
dies first under the blight of too prolific breeding. Within her is wrapped up the future
of the race ; it is hers to make or mar. All of these considerations point unmistakably
to one fact ; it is woman's duty as well as her privilege to lay hold of the means of
freedom. Whatever men may do, she cannot escape the responsibility. For ages she has
been deprived of the opportunity to meet this obligation. She is now emerging from her
helplessness. Even as no one can share the suffering of the overburdened mother, so no
one can do this work for her. Others may help, but she and she alone can free herself.
The basic freedom of the world is woman's freedom. A free race cannot
be born of slave mothers. A woman enchained cannot choose but give a measure of that
bondage to her sons and daughters. No woman can call herself free who does not own and
control her body. No woman can call herself free until she can choose consciously whether
she will or will not be a mother.
It does not greatly alter the case that some women call themselves free
because they earn their own livings, while others profess freedom because they defy the
conventions of sex relationship. She who earns her own living gains a sort of freedom
that is not to be undervalued, but in quality and in quantity it is of little account
beside the untrammeled choice of mating or not mating, of being a mother or not being
a mother. She gains food and clothing and shelter, at least, without submitting to the
charity of her companion, but the earning of her own living does not give her the development
of her inner sex urge, far deeper and more powerful in its outworkings than any of these
externals. In order to have that development, she must still meet and solve the problem
With the so-called "free" woman, who chooses a mate in defiance
of convention, freedom is largely a question of character and audacity. If she does attain
to an unrestricted choice of a mate, she is still in a position to be enslaved through
her reproductive powers. Indeed, the pressure of law and custom upon the woman not legally
married is likely to make her more of a slave than the woman fortunate enough to marry
the man of her choice.
Look at it from any standpoint you will, suggest any solution you will,
conventional or unconventional, sanctioned by law or in defiance of law, woman is in
the same position, fundamentally, until she is able to determine for herself whether
she will be a mother and to fix the number of her offspring. This unavoidable situation
is alone enough to make birth control, first of all, a woman's problem. On the very face
of the matter, voluntary motherhood is chiefly the concern of the woman.
It is persistently urged, however, that since sex expression is the
act of two, the responsibility of controlling the results should not be placed upon woman
alone. Is it fair, it is asked, to give her, instead of the man, the task of protecting
herself when she is, perhaps, less rugged in physique than her mate, and has, at all
events, the normal, periodic inconveniences of her sex?
We must examine this phase of her problem in two lights ; that of the
ideal, and of the conditions working toward the ideal. In an ideal society, no doubt,
birth control would become the concern of the man as well as the woman. The hard, inescapable
fact which we encounter today is that man has not only refused any such responsibility,
but has individually and collectively sought to prevent woman from obtaining knowledge
by which she could assume this responsibility for herself. She is still in the position
of a dependent today because her mate has refused to consider her as an individual apart
from his needs. She is still bound because she has in the past left the solution of the
problem to him. Having left it to him, she finds that instead of rights, she has only
such privileges as she has gained by petitioning, coaxing and cozening. Having left it
to him, she is exploited, driven and enslaved to his desires.
While it is true that he suffers many evils as the consequence of this
situation, she suffers vastly more. While it is true that he should be awakened to the
cause of these evils, we know that they come home to her with crushing force every day.
It is she who has the long burden of carrying, bearing and rearing the unwanted children.
It is she who must watch beside the beds of pain where lie the babies who suffer because
they have come into overcrowded homes. It is her heart that the sight of the deformed,
the subnormal, the undernourished, the overworked child smites first and oftenest and
hardest. It is her love life that dies first in the fear of undesired pregnancy.
It is her opportunity for self expression that perishes first and most hopelessly because
Conditions, rather than theories, facts, rather than dreams, govern
the problem. They place it squarely upon the shoulders of woman. She has learned that
whatever the moral responsibility of the man in this direction may be, he does not discharge
it. She has learned that, lovable and considerate as the individual husband may be, she
has nothing to expect from men in the mass, when they make laws and decree customs. She
knows that regardless of what ought to be, the brutal unavoidable fact is that she will
never receive her freedom until she takes it for herself.
Having learned this much, she has yet something more to learn. Women
are too much inclined to follow in the footsteps of men, to try to think as men think,
to try to solve the general problems of life as men solve them. If after attaining their
freedom, women accept conditions in the spheres of government, industry, art, morals
and religion as they find them, they will be but taking a leaf out of man's book. The
woman is not needed to do man's work. She is not needed to think man's thoughts. She
need not fear that the masculine mind, almost universally dominant, will fail to take
care of its own. Her mission is not to enhance the masculine spirit, but to express the
feminine; hers is not to preserve a man-made world, but to create a human world by the
infusion of the feminine element into all of its activities.
Woman must not accept; she must challenge. She must not be awed by that
which has been built up around her; she must reverence that within her which struggles
for expression. Her eyes must be less upon what is and more clearly upon what should
be. She must listen only with a frankly questioning attitude to the dogmatized opinions
of man-made society. When she chooses her new, free course of action, it must be in the
light of her own opinion ; of her own intuition. Only so can she give play to the feminine
spirit. Only thus can she free her mate from the bondage which he wrought for himself
when he wrought hers. Only thus can she restore to him that of which he robbed himself
in restricting her. Only thus can she remake the world.
The world is, indeed, hers to remake, it is hers to build and to recreate.
Even as she has permitted the suppression of her own feminine element and the consequent
impoverishment of industry, art, letters, science, morals, religions and social intercourse,
so it is hers to enrich all these.
Woman must have her freedom ; the fundamental freedom of choosing whether
or not she shall be a mother and how many children she will have. Regardless of what
man's attitude may be, that problem is hers ; and before it can be his, it is hers alone.
She goes through the vale of death alone, each time a babe is born.
As it is the right neither of man nor the state to coerce her into this ordeal, so it
is her right to decide whether she will endure it. That right to decide imposes upon
her the duty of clearing the way to knowledge by which she may make and carry out the
Birth control is woman's problem. The quicker she accepts it as hers
and hers alone, the quicker will society respect motherhood. The quicker, too, will the
world be made a fit place for her children to live.
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